The decentralized state is not of much use by itself. Eventually fatigue intervenes and the consciousness falls back into its individualized, solar, base state at much the same level as before. Another factor must be included, one that enables the person to absorb energy to maintain the decentralized state longer, and to remain at a higher level even in the base state. In the traditional jargon of magick, this factor is the magickal link.

In the Aquarian mode of initiation, creation of the magickal link manifests itself as a process of alignment between the energized, decentralized sub-minds and their equivalents in one of the more inclusive groups of which the person is an unknowing part. The sub-minds have a greater freedom to vary their relationships to each other in this state, and by the very nature of the ever more inclusive groupings that make up the magickal universe, their normal relationship must already be similar in nature to some limited aspect of each larger wholes it is in. The mercurial consciousness of the decentralized state seeks to sense the nature of a larger whole and to direct the sub-minds into a pattern that is identical. When the pattern reaches a critical degree of alignment force begins to flow from the larger whole to the individual, and the magickal link is established.

The link flows in the other direction as well. The mercurial consciousness, already essentially free of any separative characteristics, moves outward into the larger whole as the whole’s energy flows inward. Within the limits of its capacity, it becomes able to participate in the consciousness of the group in which it is contained and in the centralized consciousness that the group activity causes to manifest. For the time in which the magickal link is active, it becomes wholly identified with the consciousness of the group.

At first the consciousness may not be able to carry an accurate memory of this experience when it reverts to the solar state; the expansion into the group awareness always involves many elements of experience that do not have their exact correspondences in the individual’s makeup, and these are not retained. However with repeated assumptions of the decentralized state and repeated exposures to the force of the group the necessary equivalents become built into the person’s nature and the degree of retention increases dramatically.

A single “initiation” under the Aquarian mode is composed of many repetitions of the cycle from individualized being to decentralized being and back again. Each repetition gains the person a greater degree of alignment with the group in question, and a greater degree of identification with the central awareness of the group. Eventually the person reaches a state of saturation with respect to that particular group’s activity, a level of identification at which the connections to the group begin to fall below the threshold of awareness.

A period of consolidation generally follows, in which the sub-minds absorb the experiences and energies gained and settle into a new base state. The conscious experience of the decentralized state tends to fall off for a while and the mind may even find it impossible to attain that state for some time, the length of which varies with the amount gained. The task of manifesting the gains within the context of earthly existence, of redefining the person’s relationship to the world, becomes dominant in the person’s mind.

As was the case with the upward movement, this transition downward is also governed by the two horizon signs, Taurus and Scorpio. The upward movement was dominated by Scorpio’s urge towards the explosive loosening of bonds, with Taurus having a secondary effect to prevent the loosening from going too far. Here, the Taurean urge towards the making and solidification of bonds dominates as the person seeks to establish themself in the new base state, and to establish a new relation to the
world based on that state. The Scorpio influence becomes secondary, serving primarily to break up habitual mental activities that are no longer perceived to be appropriate, and to encourage the abandonment of roles in the world that do not fit the pattern of the person’s new pattern of perception.

Eventually a new relationship to the world is established, and the potentials gained have been fully incorporated into the person’s normal individualized awareness. At this point the person can be said to have been fully initiated into a particular level of the magickal universe, and a new cycle around the fixed cross can begin, involving alignment and identification with a yet more inclusive group and central awareness.

When many of these cycles have been completed, a new condition of awareness begins to appear. The person begins to experience both their individualized state of consciousness and the consciousness of their group simultaneously. There is still a qualitative and perceptual distinction between the two states; but the magickal link becomes so strong and the flow in the link becomes so free that the demarcation between the individual’s consciousness and the group’s becomes indeterminate. The decentralized state of the sub-minds becomes so accurately aligned with the group that the latter supersedes the former in the person’s awareness.

The person becomes, in effect, the physical manifestation of their group, and acts in the world to fulfill the group’s task or purpose under the divine will. The person is no less an individual than before; the manifestation of that individuality may not even change. But behind the individual expression, the group acts to select those expressions that are most in accord with the group purpose, and to exclude those that would be contrary or damaging to that purpose.

The sequence of events described here occurs in initiations of every level from the lowest to the highest. What varies with the different levels is what is perceived as being the self, and what is seen as the divine. For an apprentice or aspirant, the ego is a point of fixation on the astral or intellectual levels, and the light of their own soul and its group is seen as the divine. For the adept the soul is the self, and in company with their group they seek contact with progressively more inclusive entities, ending with that one whose body is the Earth in all its parts and levels. For the mage the self is the world, which theyseek to bring into alignment with the purpose being manifested by the group entity that is the solar system. At all of these levels, the aspects of centralization, loosening of bonds and expansion to a decentralized state, identification with a higher level, and re-centralization are the core of the initiatory process.

—   "An Aquarian View of Individual Initiation" by Jake Stratton-Kent (via swissshard)

(via catvincent)

Words as Power

therosesign:

image

Reading and writing are PHYSICAL experiences. Yet, they have been cut away from the body. For as long as I remember, the body and the mind have been detached, separate from one another, and I learned that from school and religious institutions. However, I’ve come to reclaim words as power….

wildnessliesinwait:


“Lust implies not only strength, but the joy of strength exercised. It is vigour, and the rapture of vigour.”

Crowley on his renaming of the ‘Strength’ card.

wildnessliesinwait:

Lust implies not only strength, but the joy of strength exercised. It is vigour, and the rapture of vigour.”

Crowley on his renaming of the ‘Strength’ card.

(via violeta-f-c)

nonconcept:

Home library above fireplace.

nonconcept:

Home library above fireplace.

(Source: home-designing.com, via lifestylemagick)

wolf-and-goat:

Our newest astrologically elected oil- a Martial oil for the protection of the home and “disposing all things of war”, with election provided by traditional astrologer Nicholaj de Mattos Frisvold. Utilizing the astrologer’s arte to build upon sympathy by correspondence, the oil has over three dozen ingredients brought to power by the election proper, Mars Rising in Scorpio trine Moon in Pisces.

full listing here: www.wolf-and-goat.com/Products/TheArtofOil/aculeus.html

erikkwakkel:

Books with feet

Book with feet: not possible. It did occur back in the day, I can assure you, although not that often. When medieval binders knew that the object they were processing would be placed on a lectern, for example in a chained library, they often added tiny feet like the ones seen here. They made sure that the lower edge of the binding and the bottom part of the pages would not be damaged by the rough wood of the lectern - notice the shiny bottom of the feet. It was a simple trick to extend the half-life of the book, although it looks kind of funny from our modern perspective.  

Pics (my own): Leiden, Universiteitsbibliotheek, BUR Q 1, c. 1100 (pics 1-2) and BPL 67, 9th century (pic 3). More about these feet in this blog I wrote recently.

bankston:

booksdirect:

You can never have too many books.

…………….
I have that many in my living room, plus more in the bedroom, bathroom, and pantry.

bankston:

booksdirect:

You can never have too many books.

…………….

I have that many in my living room, plus more in the bedroom, bathroom, and pantry.

(Source: wee-little-things, via lifestylemagick)

Review: Apocalyptic Witchcraft by Peter Grey -

Witchcraft meets the psychedelic community..a necessary conjunction!

Thought provoking review of Apocalyptic Witchcraft posted up at Psychedelic Press..

thegryphonsnest:

Rubens Agate Vase, Byzantine Empire 4th Century, Wow!

thegryphonsnest:

Rubens Agate Vase, Byzantine Empire 4th Century, Wow!

(via lupevision)